SKIP TO MAIN

JEDI, Strategic Approach | March 16, 2023

Grantees Are Imagining Alternatives to Racial Capitalism

By Nikki Foster, John Fetzer, Jen Racho     Program Officers, NWAF

Anahuac Farm fall harvest at Nuevo Amanecer farmworker housing community, Woodburn, OR

THE THIRD BLOG ENTRY IN OUR SERIES ON RACIAL CAPITALISM

Racial Capitalism is a system of policies and practices that places unequal value on the humanity of workers, especially by race and ethnicity.

This series examines how three NWAF program officers are learning about and supporting alternatives to racial capitalism so that Native Americans, communities of color, immigrants, refugees, and people in rural areas can thrive on their own terms.

We’d like to share three examples from grantees advancing economic justice.

Grantees organizations are creating economic models that disrupt racial capitalism and transform their communities. Their work builds economies in which all communities, including Native Americans and communities of color, can thrive on their own terms.  

You might recall from the first two blog posts of this series that the three of us recently participated in the Racial Capitalism Community of Practice, which was convened by Neighborhood Funders Group’s Funders for a Just Economy, bringing together staff from a variety of philanthropic organizations. The first two blogs described how participating in the community of practice gave us a deeper understanding of what racial capitalism is and how philanthropy plays a role in it.

This blog explores the work of three grantee organizations that offer examples of the kind of alternatives to racial capitalism that inspire us.

Herbal workshop at the Anahuac Farm, Woodburn, OR. Photo courtesy CAPACES Leadership Institute.

CAPACES Leadership Institute advances community wealth building.

For more than 50 years, the fertile land of the Mid-Willamette Valley, in northwest Oregon, has been a battleground for the rights of immigrant farmworkers. Last year, this movement leveraged its collective political power to purchase 60 acres of land to reclaim its culture and create an agricultural system that upholds its values.

One of the nonprofits that’s helping to organize the movement is the CAPACES Leadership Institute, a collective hub for 10 organizations that serve Latino, Indigenous, and African-descendant people of the region. An excellent example of CAPACES’ work is the Anahuac Farm, which offers youth, families, and farmers from Indigenous communities in the Americas a place to reconnect to their traditional agricultural and culinary heritage.

Many immigrants to the US experience a form of exclusion that involves rejection of ancestral wisdom and cultural practices. At Anahuac, community members learn about traditional foods and herbs and participate in agricultural ceremonies and healing practices.

Anahuac trains future farmers in traditional and sustainable agriculture practices. They receive support to create small businesses and cooperatives that will distribute food products into their communities.

Many immigrants to the US experience a form of exclusion that involves rejection of ancestral wisdom and cultural practices. At Anahuac, community members learn about traditional foods and herbs and participate in agricultural ceremonies and healing practices.

Anahuac is based on principles of community wealth building—the idea that wealth should be shared and distributed for all members of a community. It’s a model that prioritizes collective wealth and well-being without exploiting individuals for their labor. It supports the welfare of producers, consumers, workers, and the environment.

This concept is the ultimate pushback on racial capitalism and provides alternatives to racial capitalism’s practices of exclusion, exploitation, and individualism. Its work shows how Latino communities are developing collective economic power rooted in their cultural assets.

A community member in front of the Liberty Bank Building located in the Central District neighborhood of Seattle. Photo courtesy Byrd Barr Place.

Deep listening leads Byrd Barr Place to reclaim space for Black communities.

Byrd Barr Place, a historically Black organization rooted in Seattle’s Central District, confronts racism through direct services and advocacy in Seattle and across Washington.

In 2016, the organization joined together with several Black-led organizations in the Seattle area to create a community of practice. The Foundation began supporting the community of practice through the African American Financial Capability Initiative.

The community of practice had planned to collaborate on the design of a financial education initiative. But when it sought feedback from the Black community before moving forward, community members called for a redesign. They asked to focus, instead, on the need to restore community spaces and Black-owned businesses within the Central District, many of which had been forced out by gentrification and citywide polices that targeted Black communities.

To address a history of racial capitalism, nonprofits need to engage community members who have been most impacted by that legacy and respond to their wishes. The outcomes are meaningful to the community served, while still driving economic growth in ways tailored to its needs.

So, the community of practice went back to work and uncovered an opportunity in the shuttered Liberty Bank Building.

Opened in 1968, Liberty Bank was the first Black-owned bank in the Pacific Northwest, founded as a community response to redlining and disinvestment in the predominately Black Central District. Liberty Bank closed in 1988. The community of practice organized an effort that eventually led to the redevelopment of the building, which culminated in the creation of 115 units of affordable housing and a hub for Black- and people-of-color-owned local businesses.

The building is now owned and operated by an organizational partner within the community of practice. The project resisted the legacy of racial capitalism by working to restore Black ownership and reinforce a sense of community and inclusion. (The Foundation’s funding supported the community of practice and not the rehabilitation of the Liberty Bank Building.)

The Byrd Barr Place team in the lobby of their newly renovated home, the historic Fire Station 23 in the Central District neighborhood of Seattle. Photo courtesy Byrd Barr Place.

Among the important lessons is the understanding that, to address a history of racial capitalism, nonprofits need to engage community members who have been most impacted by that legacy and respond to their wishes. The outcomes are meaningful to the community served, while still driving economic growth in ways tailored to its needs.

A farm assistant for the Thunder Valley Regenerative Community Development Food Sovereignty Initiative feeds and waters the chickens outside their coop, Porcupine, SD. Photo courtesy Thunder Valley CDC.

Thunder Valley CDC commits to sustainability and regeneration.

Thunder Valley Community Development Corporation (TVCDC) was created by youth with a vision of freedom from colonization and a future of hope, compassion, and culture. Located on the Pine Ridge Reservation in South Dakota, TVCDC advances liberation for Lakota youth and families throughout Oglala territory by centering healing and spirituality.

Its Lifeways and Wellness Equity (LWE) framework provides healing pathways through art, language, history, and spirituality. LWE is at the heart of TVCDC’s eight interconnected initiatives that position the community to drive solutions and thrive on their own terms. TVCDC’s services range from employment services to childcare, education, and cultural events.

The roof of Thunder Valley Regenerative Community Development’s community center and bunkhouse is repaired following a major summer storm and prior to receiving a new 19.44 kWh solar array, Porcupine, SD. Photo courtesy Thunder Valley CDC.

TVCDC addresses a long history of underinvestment in Indian Country, including for spending on basic infrastructure, like water and electric systems. Most economic and community development projects that do occur on reservations, like Pine Ridge, are designed to meet the aims of outside funders, such as the federal government, foundations, or private enterprises.

These funders often favor approaches that reflect racial capitalism by extracting resources from people, the land, and economy. The results can produce deep environmental harm and an unsustainable future for generations to come.

The Lifeways and Wellness Equity framework guides all Thunder Valley CDC initiatives so that the organization and community can achieve self-determination and collective healing.

The LWE framework helps TVCDC counter racial capitalism through initiatives like its Regenerative Community Development Initiative (RCD). RCD is focused on development projects, such as the construction of a community center and recreational outdoor spaces. However, the initiative employs the LWE framework to ensure these projects are based on Lakota values and way of life.

For instance, a healing relationship with Uŋčí Makȟá (Grandmother Earth) is centered by prioritizing renewable energy, environmental sustainability, and community vision for each development project. Spaces that promote well-being are also a priority. Intentional focus is given to the impact on the environment by carefully managing building products that projects use, who is hired, and how fossil fuel consumption can be minimized.

Similarly, the LWE framework guides all TVCDC initiatives so that the organization and community can achieve self-determination and collective healing. TVCDC’s strategic approach further illustrates how cultural wisdom is at the root of its connected initiatives and vision of liberation.

These kinds of alternatives help reimagine what’s possible for our economy and the communities we serve.

These three organizations show how communities are breaking away from the effects of racial capitalism and instead finding ways to build economies that work for Native Americans and people of color. Alongside community members, they are asking fundamental questions as they design their work, such as: What systemic causes led to this current reality? and How do we use our cultural values as the basis for what we’re trying to create?

Through these organizations, we also see how racial capitalism has played out in ways that are different for each community. There is not going to be a one-size-fits-all way of building alternatives. Each community needs alternatives to racial capitalism that respond to its history, culture, and current needs. As program officers, we will continue to listen for and recognize these unique contexts.

We know that so many other examples are taking root across our region—some of which we have already funded, and some that we are still hoping to find. If you are doing work that breaks away from racial capitalism, please reach out to us to let us know about your efforts.

There is not going to be a one-size-fits-all way of building alternatives. Each community needs alternatives to racial capitalism that respond to its history, culture, and current needs.

For further info, contact any of this blog’s authors:
Read the first two blogs in this series:
Learn more about our partners:

Photo top: Anahuac Farm fall harvest at Nuevo Amanecer farmworker housing community, Woodburn, OR. Photo courtesy CAPACES Leadership Institute.

Authors

Nikki Foster

Nikki Foster

Program Officer, Northwest Area Foundation

Jen Racho

Jen Racho

Program Officer, Northwest Area Foundation

John Fetzer

John Fetzer

Program Officer, Northwest Area Foundation

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